#Arabbing

Have you ever heard of the Baltimore City Arabbers? Most people haven’t. The name traces back to British terminology, where Black children in Baltimore communities were referred to as “Arabs” (not Africans) due to many having Middle Eastern origins. In honor of Black History Month, and beyond, we’re sharing little-known history from our community. When you dig deep enough, you’ll find rich agricultural and cultural traditions tied to Black communities in nearly every major city. Hidden history they refuse to teach in school. #Baltimore #Horsemen #History #BlackHistory #fyp

Baltimore City Arabbers (1980s) #baltimorehistorychannel #baltimore #oldbaltimore #maryland

#arab #slave #trade #africa #blackhistory

Walking down 125th Street in Harlem and I noticed something that really made me think. During Black History Month, there were no street displays, banners, or decorations recognizing the history and legacy of Harlem — a place known around the world for Black culture, activism, music, and the spirit of our people. Now I’m seeing lights celebrating another holiday. The question is simple: How is it that Harlem — one of the most historic Black communities in America — had nothing displayed for Black History Month, but other celebrations are being recognized on these same streets? Harlem’s history matters. Our culture matters. Our legacy should always be visible in the community that helped shape it. Make it make sense.#healingshamanic #harlem#MelanatedAmericanhistory#thru tryingtoeraseus#

How is this place related to the domestic slave trade? February 15, 1840 a brig, the Architect left Frederick Street Dock Baltimore, Maryland carrying 16 people for sale in New Orleans, Louisiana. Ship captain: Albert Gray Source: R. Clayton. 2007. Cash for Blood p 625

How is this place related to the domestic slave trade? February 28, 1842 a brig, the Gazelle left Bowly's Wharf Baltimore, Maryland enroute to New Orleans, Louisiana with 6 enslaved people on board. Ship captain: Caleb Thomas Source: R. Clayton. 2007. Cash for Blood p 629

How is this place related to the domestic slave trade? February 10, 1844 a barque, the Mary left Frederick Street Dock Baltimore, Maryland carrying 11 people for sale in New Orleans, Louisiana. Ship captain: Joseph Myrick Source: R. Clayton. 2007. Cash for Blood p 634

They Kicked Them Out, So They Built a City 🤯 They tried to erase their votes, but created a historic city instead. The Story: In 1899, the white mayor of Oxford, Alabama, realized Black voters were about to elect a Black Justice of the Peace. His solution? He literally redrew the city limits to kick their neighborhood out of town. ✂️🗺️ But instead of disappearing, the residents of “Mooree Quarters” incorporated as Hobson City—Alabama’s first self-governed Black municipality. They turned segregation into sovereignty. ✊🏾🏛️#Shorts #HobsonCity #BlackHistory #Gerrymandering #AlabamaHistory

The Arab Slave Trade spanned from the 7th century to the early 20th century, involving the transport of millions of Africans across the Middle East, North Africa, and parts of Asia. It had profound social and cultural impacts on the regions involved. . . . #HistoryMatters #CulturalLegacy #africandiaspora #MiddleEasternHistory #unveilingthepast

Black History Month ends tonight. Black excellence doesn’t. Met some amazing Black business owners at Baytown Trade Days, go support them while they’re here building the future. Q DA VISION | Baytown Trade Days Recap @smoke.nsoul

Supporting my Black elder Mr. Hassan’s shop at the Waterman Discount Swap Meet in San Bernardino. Tell him Jaguar sent you. Been locked in with him since 2021. He got all the Pan Afrikan gear. 🇧🇫 🦁 #sanbernardino #ibrahimtraoré #panafrican #burkinafaso

Tribalism in Arabia. Tribalism in OUR Cities. #BlackMuslims #IslamInAmerica #MuslimDiaspora